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ON THIS DAY IN HISTORY

NOVEMBER 29:

1760 Detroit Michigan - Major Robert Rogers 1731-1795 gets surrender of French at Fort Detroit; when the British refuse to lower prices on trade goods and furnish them with ammunition, the Native Americans grow restive, stirred up by the Delaware prophet and his disciple Pontiac c1720-69, chief of the Ottawa.

1745 Saratoga, New York - French burn Saratoga and later Albany, to retaliate for the efforts of Mohawk Valley Indian trader William Johnson to get the Iroquois on the warpath; part of King George's War (War of the Austrian Succession) 1744-1748.

November 29, 1837:  Seminole warrior, son of Chief Philip, Wildcat (Coacoochee) has been captured by American forces.  He and many other Seminoles are being held prisoner in the old prison in St. Augustine.  By refusing to eat, they manage to lose enough weight to slip through a barred window 15 feet above the floor.  Wildcat and 19 other Seminoles will manage to escape undetected  and are able to rejoin their people.

November 29, 1864:  Colorado volunteers under Chivington attack Black Kettle and his Cheyenne and Arapaho followers at Sand Creek in southeastern Colorado. This fight will be called the Sand Creek Massacre.
 

BACKGROUND:

In going over the battle ground the next day, I did not see a body of a man, woman, or child but was scalped; and in many cases their bodies were mutilated in the most horrible manner. I heard one man say that he had cut a woman's private parts out, and had them for exhibition on a stick; I heard another man say that he had cut off the fingers of an Indian to get the rings off the hand.
 -- Lt. James Cannon, affidavit of January 16, 1865

...The Sand Creek massacre is one of the few engagements ever formally disavowed by the U.S. military. Ulysses S. Grant himself denounced it as pure murder, while the Army's ranking jurist, Gen. Joseph Holt, termed it "a cowardly and cold-blooded slaughter, sufficient to cover its perpetrators with indelible infamy and the face of every American with shame and indignation."
http://www.terrain.org/Archives/Issue_5/Borowsky3/borowsky3.html

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1864 Colorado militia massacre Cheyenne at Sand Creek
http://www.historychannel.com/thisday/

Colonel John Chivington and his Colorado volunteers massacre a peaceful village of Cheyenne camped near Sand Creek in Colorado Territory, setting off a long series of bloody retaliatory attacks by Indians.

Chivington, a former Methodist preacher with ambitions to become a territorial delegate to Congress, saw in the Indian wars an opportunity to gain the esteem he would need to win a government office. Disappointed that the spring of 1864 failed to produce any major battles, Chivington apparently determined to burn villages and kill Cheyenne whenever and wherever he could, making little distinction between peaceful or aggressive bands.

Angered by frequent Indian attacks on settlers and the theft of their horses and cattle, many Colorado settlers supported Chivington's methods, and a number of men volunteered to join his forces on hundred-day enlistments, forming the 3rd Colorado Volunteers.

Fearing that U.S. troops might mistakenly identify his band of peaceful Cheyenne as having participated in the attacks on settlers, Chief Black Kettle traveled to Denver under escort of U.S. Army Major Edward Wynkoop to affirm his non-hostile intentions. Chivington and the territorial governor of Colorado clearly did not want peace, yet they could not openly reject the overtures of Black Kettle.

Believing that he had a promise of safety if he brought his people into Fort Lyon, Black Kettle lead the band of Cheyenne to a spot designated by Major Wynkoop near the fort along a small stream known as Sand Creek. The tribe flew an American flag and a white flag at the camp to indicate their alliance with the U.S. and alert all to their generally peaceful intentions.

Determined to have his glorious battle, Chivington refused to recognize that Black Kettle's settlement was peaceful. At daybreak, Chivington and his 700 volunteers, many of them drunk, attacked the sleeping village at Sand Creek.

Most of the Cheyenne men were away hunting, so the women, children, and elders were largely defenseless. In the frenzied slaughter that followed, Chivington and his men killed more than 100 women and children and 28 men. Black Kettle escaped the attack. The soldiers scalped and mutilated the corpses, hacking off body parts that included male and female genitals, and then returned to Denver where they displayed the scalps to approving crowds during intermission at a downtown theatre.

Because of Chivington's depraved slaughter, the central plains exploded with retaliatory attacks from Cheyenne, Sioux, and Arapaho Indians. Fortunately, not everyone applauded Chivington's behavior--many Americans, particularly in the east, strongly condemned Chivington's attack and the barbaric mutilations. Subsequent congressional and military investigations denounced Chivington, but claimed they could not punish him because he had resigned from the army and was no longer under military jurisdiction. Nonetheless, Chivington spent the rest of his life trying to escape the stigma of his deplorable behavior at Sand Creek.

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http://www.geocities.com/~virtualtruth/chiving.htm
 

Virtual Truth Commission
Telling the Truth for a Better America
Reports by Name:
Col. John M. Chivington



 

Terror and the American Military Tradition

Peter Dale Scott in his article "Two Indonesias, Two Americas" (June 9, 1998, The Consortium for Independent Journalism, a paid subscription service.) writes that "there is a dark -- seldom acknowledged -- thread that runs through U.S. military doctrine. Dating back to the founding of the Republic, this military tradition explicitly defended the selective use of terror, whether in suppressing Indian resistance on the frontiers in the 19th Century or in quelling rebellion against U.S. interests abroad in the 20th Century. 

One early illustration of these crises, from which emerged the modern military concept of "total war" was Gen. William Tecumseh Sherman's 1864 march through Georgia. Another was the terror tactics employed by Col. John M. Chivington and the Third Colorado Cavalry to pacify Cheyennes. "In the 1860s, many whites saw the slaughter as the only realistic way to bring peace, just as Sherman viewed his "march to the sea" as necessary to force the South's surrender." Peter Dale Scott, "Two Indonesias, Two Americas"

The Sand Creek Massacre

On November 29, 1864, Col. John M. Chivington of the Colorado Volunteers, brought his militia to a village of Cheyenne and Arapahoe Indians. Their leader, Black Kettle, believed himself under the protection of the regular U. S. Army, and his tepee flew an American and white flags. Chivington, wanting a battle before his men's three month enlistments expired, massacred and mutilated over 100 women and children and the few men who remained in the village after the main band had gone on a hunting party. Chivington was never brought to trail, and while many criticized what he had done, many others praised him to the end.

There were Sympathetic accounts of Sand Creek

Other eyewitness accounts referred to the event as the Sand Creek massacre

Those who heard the account of what had happened to the Indian "savages" on November 29, 1864, asked, "Who is the Savage"?

  • Chivington ordered him men: "kill and scalp all, big and little; nits make lice." 
  • Black Kettle, Peace Chief escaped being murdered.. 

 
 

Chivington's Background: The "Fighting Parson"

John M. Chivington was born in Ohio and had spent years as a Methodist Minister before beginning his military career. 

  • In 1844 he was ordained a Methodist minister 
  • In 1853 he assisted in Methodist missionary expediation to Wyandot Indians 
  • In 1860, he was made "presiding elder" of Rocky Mountain District 

 
 

Reaction to Sand Creek; Congressional Investigation

After Sand Creek, Chivington was a hero in Denver until other accounts began to surface: 

  • stories of drunken soldiers and mutiliated women surfaced. 
  • Chivington arrested 6 of his men, and charged them with cowardice--until it was determined they were 6 who refused to participate in massacre. 
Eventually, a trial was held. Col. Chivington's tombstone may still be seen. At his death, the "Fighting Parson" was honored by Coloradans and Methodists alike. Almost 150 years later, in April 1996, the United Methodist General Conference in Denver passes a "Sand Creek Apology",. Donald J. Mitchell, "Methodists Apologize", Associated Press, 4/27/96. 

Impact on Military Doctrine

"Four years after the Civil War, Sherman became commanding general of the Army and incorporated the Indian pacification strategies -- as well as his own tactics -- into U. S. military doctrine. Gen. Philip H. Sheridan, who had led Indian wars in the Missouri territory, succeeded Sherman in 1883 and further entrenched those strategies as policy. (See Ward Churchill, A Little Matter of Genocide.) Peter Dale Scott, "Two Indonesias, Two Americas"
 


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On This Day on History

The original list was created by Phil Konstantin's web site.  It is used with permission and was distributed with the enlarged background information compiled by Neshoba and is now posted at Native News Online as an educational resource.
 
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