AUGUST 28:

1632 Quebec Quebec Paul Le Jeune 1591-1664 sends his first report on mission work and Indian life to the Provincial of the Jesuit Order in France, Father Barthelemy Jacquinot, as an account of his trip to the New World; first of the annual Jesuit Relations, spanning 40 years in the life of New France; Le Jeune was Superior of the Jesuits in Quebec from 1632-1639. Father Jacquinot was so taken with the account that he had it and future letters printed by Sebastien Cramoisy. They became immensely popular reading in France. Other authors include Jerome Lalemant, author of the Relations for 1646 to 1650 (in part) and 1660 to 1664, and Paul Rageneau, author of the memorable Huron Relations for 1648-1650, of which the 1648-1649 account of various martyrdoms in Huronia became the whole Relation sent by Lalemant to France. Ragueneau also wrote the general Relations of 1650 and 1651.

August 28, 1836:  John Campbell, United States Commissioner to the Creeks, signed a contract with Opothleyaholo and other "friendly" Creek leaders. Campbell realized the Creeks needed money to move to Indian Territory and to satisfy their debts in Alabama.  The Government would give the Creeks their $31,900 annuity in advance so they could pay their debts.  The Creeks agreed to provide 600 to 1000 warriors to fight the Seminoles.  The Creeks would serve until the Seminoles surrendered totally.  The Creeks would keep any "plunder" they could find.

Shania Twain 1965- country singer, born Eileen Twain in Windsor, Ontario and raised in Timmins with her mother and part Ojibway stepfather; Shania means "I'm on my way" in Ojibway; forced to perform in bars at a young age to help pay the bills; at age 21 both her parents were killed in an automobile crash, and she became the family breadwinner for a younger sister and two younger brothers

1990 Oka, Quebec Canadian Army offers 24 hour grace period to Mohawks at Kanasetake to dismantle barricades.

1872 Niagara Falls Ontario James Butler 'Wild Bill' Hickok 1837-1876 stars in the Grand Buffalo Hunt at Niagara Falls; first Wild West Show in Canada sees Native American and Mexican cowboys doing a thrilling display of roping and riding, and 'hunting' three tame buffalo.
 
 

BACKGROUND:
 

From: http://homepages.rootsweb.com/~cmamcrk4/crkchfndx.html
 
 

Opothleyoholo, Creek chief, born probably in Tuckabatchee, year of birth not known, died in Kansas about 1866, was the son of Davy Cornells, who was the son of Joseph Cornells by a Tuckabatchee woman. On good Creek authority the etymology of the name is "hupuena," child, "hehle," good, and "Yaholo," holloer, whooper. Davy Cornells, the father, was killed by a party of lawless whites in June, 1793, while going under a white flag to see James Seagrove, the Creek agent, at Coleraine.

No facts have been presented of the early life of Opothleyaholo, except that he was considered a promising youth, nor is it known when he rose to the position of speaker of the councils of the Upper Creek towns. His residence was in Tuckabatchee, near the great council house. His first public service was in February, 1825, at the treaty of Indian Springs, whither he went as the representative of the Upper Creeks to remonstrate with General McIntosh against the cession of any part of the Creek country. In his speech before the commissioners, he told them that the chiefs present had no authority to cede lands, which could only be done in full council and with the consent of the whole nation, and this was not a full council. While perfectly respectful to the commissioners, in his speech he warned General McIntosh of

the doom that awaited him if he signed the treaty.

Opohleyaholo left the treaty ground for home the next day. McIntosh signed the treaty and paid for this action.with his life. Opothleyaholo was at the head oú the Creek chiefs that soon after went to Washington to protest against the validity of this treaty, and to execute one that would be more acceptable to his people. In all the negotiations that followed, "he conducted himself with great dignity and firmness, and displayed talents of a superior order. He was cool, cautious, and sagacious; and with a tact which would have done credit to a more refined diplomatist, refused to enter into any negotiation until the offensive treaty of the Indian Springs should be annulled.

The consent of the nation, nor in accordance with its laws, but in opposition to the one, and in defiance of the other, disapproved of it, and another was made at Washington in January, 1826, the first article of which declared the treaty of the Indian Springs to be null and void. Under the new treaty the Creeks ceded all their lands in Georgia except a small strip on the Chattahoochee, which after much negotiation was ceded to Georgia in 1827. On the death of Little Prince in---- Opothleyaholo became practically the principal chief of the Creeks, though he still continued to exercise the functions of speaker of the councils. In the Creek troubles of 1836, Sangahatchee, an Upper town, was the first to rise in revolt, and its painted warriors began to waylay and murder travelers on the highways.

Without delay Opothleyaholo arrayed the warriors of Tuckabatchee, marched against the insurgent town, captured it, and delivered the prisoners captured into the hands of the military authorities. He next, at the request of Governor Clay. called a council of his warriors at Kialgee. and there, taking fifteen hundred of them, he marched to Talladega and offered their services to General Jessup, there in command of the regular troops. The offer was accepted, and Opothlayaholo, promoted to the rank of colonel, was appointed commander of all the Indian troops. The united regular and Indian forces, all under the command of General Jessup, now marched without delay to the town of Hatcheechubbee, where were embodied the hostiles, who, over-awed by such an imposing force, surrendered, and the trouble was over.

Shortly after this came the enforced migration of the Creeks from their native land. Opothleyaholo had ever been extremely adverse to emigration west. One of his objections was that the Upper and Lower Creeks could not live harmoniously in close contiguity with each other in the new country, cherishing, as they did, the bitter feelings engendered by the death of General McIntosh. His forebodings were not realized, for after settling in the new country, the old feud was in a measure forgotten, and Opothleyaholo still continued in his office as chief speaker in the Creek councils. At the outbreak of the great war of 1861, the Creeks divided, the more ignorant position, influenced by Opothleyaholo, adhered to the Federal cause, while the educated and progressive element, under the McIntoshes, were strong adherents of the Confederacy. A civil war ensued, with the result that Opothleyaholo with his partisans, in great destitution, retreated in December to Coffey County, Kansas, where the old chief died shortly after the war. But little is known of the domestic life of Opothleyaholo, whether he had one or more wives. He had a son, born about 1816, who was educated at the Choctaw Academy in Kentucky, and named Colonel Johnson in honor of Colonel Richard M. Johnson. He had several daughters.